Thursday, January 24, 2008

Let's All Argue About Rhetorical Analysis

As humans, we sometimes deem it necessary to argue in order to get our points across and help our rivals come to a better understanding of life, or at least life as we view it. But more often than not, the argument ends with each side shouting obscenities about the other's mother. Deborah Tannen analyzes this approach to winning arguments in her article “For Argument's Sake: Why Do We Feel Compelled to Fight About Everything?” In the article, Tannen shows that arguments rarely lead to an understanding, but rather that an argument becomes less about the topic at hand and more about proving the opposing side wrong. As she puts it, “Smashing heads does not open minds” (47). And although the article itself is about the uselessness of arguing, Tannen writes her article in an almost satirical way of arguing with the reader, trying to prove that she is correct in her ideals. She does this by telling a story in which some form of argument takes place and then reflects on it to show the weaknesses of the argument, using hefty language in order to appeal to a more intellectual audience. But an extensive arsenal of large words isn't the only method Tannen uses to win over her audience; she also uses various strategies to appeal to the audience's sense of logic.

Tannen quotes the poet Charles Simic who says, “There are moments in life when true invective is called for, when it becomes an absolute necessity, out of a deep sense of justice, to denounce, mock, vituperate, lash out, in the strongest possible language” (47). Appealing to the reader's logic, she shows that she isn't the only one who has noticed the human need to argue This is used positively in her article because it allows her to set the basis for her entire subject. In a sense she uses the quote to say “This is true,” and then questions it as if to say, “but consider this!” However, it could be better. Charles Simic is not a household name, and can lead the reader to question the truth behind the quote. All right, he is a poet, so what? If Tannen did not tell her audience any background on Simic then the reader might not have known anything at all about this random man.

All right, so Tannen knows how to quote somebody. Anyone can do that. The real challenge is to continue appealing to the reader while still keeping them interested enough to finish the article. Tannen attempts to pull this off through the use of anecdotes. The first part of her article employs the use of a story about a talk show she appeared on. In this example, a man was asked on the show to argue with Tannen about the points she made in her recently released book. Tannen reminisces about the reaction of the crowd and the man:

“I had hardly managed to finish a sentence or two before the man threw his arms out in gestures of anger, and began shrieking-briefly hurling accusations at me, and then railing at length against women. The strangest thing about his hysterical outburst was how the audience reacted: They turned vicious-not attacking me or him but the other guests: women who had come to talk about problems they had communicating with their spouses” (46).

The crowd instinctively took the winning side of the argument; not necessarily agreeing with the man, but simply choosing to be on his side due to his overall control of the conversation. They could have just sat idly, watched, and formed their own opinion, but the addictive adrenaline rush one gets from arguing was too much for the audience to pass on. As if arguing were a drug, they just had to have a hit.

Tannen uses another example story to support her thesis from yet another talk show. A caller called in and asked why they one time lied to a smoker by saying they had asthma in order to get the smoker to discard of his cigarette. Tannen replied that there was nothing wrong with the caller's strategy, and immediately afterward, a second caller claimed that the strategy was self destructive. The difference between this story and the previous is that, through the first caller's actions, Tannen is able to show that problems can be dealt with without arguing; though the caller lied, the situation was handled more peacefully.

A third story used involves the use of real, common work place conversations that Tannen used as research for her upcoming book. In order to use taped conversations as research, legal issues needed to be sorted out with the companies. However, whenever either the companies or Tannen consulted attorneys for the legal issues, an agreement was never settled. Tannen uses this story to show that principals must be used in settling agreements. There has to be a certain amount of trust between both sides to settle agreements peacefully, otherwise arguments will arise and the agreement will never be settled.

Tannen switches her focus to students and teachers in another anecdote. She tells the reader about a teacher who gained immense satisfaction from seeing her students debate about a given topic. Tannen quickly refutes her satisfaction saying:

“On closer inspection, you notice that only a few students are participating in the debate; the majority of the class is sitting silently. And the students who are arguing are not addressing subtleties, nuances or complexities of the points they are making or disputing. They don't have that luxury because they want to win the argument-so they must go for the most dramatic statements they can muster” (51).

In this story, the students don't argue in order to come to a better understanding; they argue for the sake of winning the argument. Thus the argument is useless and time is wasted on a topic that never gets settled.

Another major strategy in Tannen's article is using repetition. The word “ritual” comes into play several times throughout the article. Tannen's use of repetition may be the most effective weapon in the arsenal she uses to win over her audience. After each story the term “ritual” is used to remind the reader of Tannen's main topic. The reader can now reflect upon the story and see how the central theme is applied. The reader can see the repeated pattern of arguing and the human response to it and Tannen can now move to her next story with the idea fresh in the reader's mind. The repetition appeals to the reader's emotions through not only the reflection on the story, but that the reader can see this “ritual” take place in their own lives and then take a minute to look at the big picture.

All of Tannen's strategies serve the purpose of trying to get the reader to a point of trust, to get them to say, “She knows what she is talking about, her argument is more than likely legitimate.” Without these stories the reader would have to trust her based on what she says about herself. Through anecdotes the reader can tell that Tannen has experience in seeing her topic take form and can therefore speak freely on the topic. With each anecdote her writing appears to become less formal as though she feels that by the last one the reader will have enough insight to trust her. Both anecdotes and repetition attempt to get inside the reader's mind and continually make them think of the main point of her argument; to make them see each point as logical and legitimate.

Oh, crafty Tannen! We see your ploys and commemorate you on taking control of our minds through words alone. What you didn't plan on was a bunch of freshman college students analyzing your work. The truth is out, and soon your methods will come back to hurt you. We are the writers of the future, and your tactics only give us a broader knowledge of techniques to capture our audiences. We were your slaves for a day, but before you breathe your last breath, you will be ours.

Works Cited

Tannen, Deborah. “For Argument's Sake: Why Do We Feel Compelled to Fight About Everything?” 75 Arguments an Anthology. Ed. Alan Ainsworth. New York, NY: McGraw-Hill, 2008. 46-52.

Virtually Consequence Free

Cyberspace is one of the few places in the world where the wanna-be outlaw can be just that: a place where free music pours like a waterfall and pornography is practically handed to kids through pop-up windows. It seems that in this digital utopia one can do as they please and not suffer in the slightest. But don't put down this essay and head to the nearest computer just yet, because that may not be the case at all.

In Sherry Turkle's article “Cyberspace and Identity”, she compares the cyberspace of today to the adolescence of earlier generations – a “time out” from consequences. Unlike their predecessors in the seventies, today's generation cannot experience the consequence free time of adolescence and college where people were having casual sex with multiple partners and hallucinogen drugs were still legal due to sexually transmitted diseases and preparation for their future careers. Thus the generation turns to cyberspace in order to escape from the laws of reality. Cyberspace allows them to experience the same exploration as previous generations, but on a virtual level; they can pretend to be whomever they wish or express themselves as they are in real life. The virtual world doesn't regulate how one can act, so it is up to the user to regulate their own actions.

Being whoever you want and acting however you want are two different things, though. Traveling through cyberspace, each user leaves a digital trail that can be traced back to them, allowing others to gain access to their computer and personal information. I remember browsing the online video library YouTube one day and coming across a video about “Internet hate machines.” This video happened to be a news report on a website I regularly visit, 4chan. The news reporter interviewed a man who was constantly “terrorized” by the 4chan community. He claims to have done nothing and that he is just an innocent victim. The community has a different story however. The man actually posted his ex-girlfriend's personal information on the forum in order to get back at her for dumping him. He told the users to use the information to access her computer and make her miserable. Anyone who visits this large forum can tell you that the users don't appreciate being told what to do. They made it quite clear that they were not the man's personal army by hacking into his computer via the digital trail he left and stealing his personal information. They were able to acquire the man's home address and phone number. Some members of the forum even proceeded to threaten the man. There are those who can make you feel the consequences of cyberspace if they choose.

There are a series of these criticisms against cyberspace, some of which Howard Rheingold mentions in his article “The Virtual Community.” The most frightening of the criticisms listed is the idea of Panoptics. This is the idea that, as Rheingold puts it, “The same channels of communication that enable citizens around the world to communicate with one another also allow government and private interests to gather information about them” (495). It is possible that someone is always watching what happens on the Internet and can use the information gathered to find out about personal matters – it is just like doing anything else in private while a micro-camera captures every detail. This is a violation of privacy and the right to know, but then again the government has used the “what the people don't know won't hurt them” method before.

And one of the appeals is just that: the lack of a governing body in cyberspace. Governments still have access to cyberspace, but they do not regulate the actions of the users. One government cannot regulate something the entire world has access to without some form of rebellion. Esther Dyson, author of “Cyberspace: If You Don't Love it, Leave It”, claims that, in cyberspace, communities of any size can flourish, unlike with minority say in the government (511). In cyberspace, the users are their own masters and the users can even create new communities if they wish. The size of the Internet is limitless, and so groups can grow to any size and new areas are always opening.

Every part of the real world is expanding to include cyberspace as a modern day tool. Businesses and even whole cities are setting up free wireless Internet for their customers and inhabitants. And since we are surrounded by cyberspace, is it so crazy to think that perhaps we are a part of it? This is the criticism of hyper-realists, another group that Rheingold mentions in his article. Hyper-realists believe that humans live in a virtual world created to control them, that most everything around us is digital and not real, but made to keep the public in line (496). Eventually, if the human population continues to rise, we may want to find a way to put the hyper-realist school into motion. If space is limited in the real world, why not move to the unlimited space of the virtual world? Line everyone up side by side and let their minds wander through the endless space.

The hyper-realist school raises another question: has the invention of cyberspace altered the way we view reality? Speaking about the evolution of cyberspace, Dyson says, “Formerly a playground for computer nerds and techies, cyberspace now embraces every conceivable constituency” (508). New information is spread through cyberspace quicker than any other method, and online video games allow users to escape from the real world and live in a virtual one where they can be the hero or villain they wish they truly were. Shopping can be done online; socialization can be done online. All of this has shaped society as more and more of the world is encompassed in cyberspace. The real world is becoming obsolete.

If cyberspace continues to change the way we live, then power hungry governments will attempt to gain control of it. In order to keep cyberspace as consequence free as possible, citizens need to moderate the amount of time they spend online versus the amount of time they spend in the real world. This will hopefully keep a stable balance between the real world and the virtual world. Thus, the government can continue to control the real world while the users govern the virtual world themselves.

Works Cited

Rheingold, Howard. “The Virtual Community” 75 Arguments an Anthology.. New York, NY: McGraw-Hill, 2008. 46-52.


Turkle, Sherry. “Cyberspace and Identity” 75 Arguments an Anthology. Ed. Alan Ainsworth New York, NY: McGraw-Hill, 2008. 46-52.


Dyson, Esther. “Cyberspace: If You Don't Love It, Leave It” 75 Arguments an Anthology. Ed. Alan Ainsworth. New York, NY: McGraw-Hill 2008, 46-52.